“Well, it’s National White People Think About Race Day,”
said Jahred, cynically. He is white, by the way.
“What?” I asked, startled. A group of us were sitting
around the Great Hall. It was snowing outside, hard but very pretty, and I had
been reading while the others played cards or talked. Joanna was telling one of
the Ravens about her tarot deck while Willa looked on. This was just the other
day.
“It’s Martin Luther King Day,” explained Jahred.
“Is it?” asked Ollie. “It’s what comes of not watching TV, I
suppose. Not knowing.”
“And not being in high school,” I added. “No day off, and no
thematically related lessons.”
“Exactly,” said Jahred, leaning forward, engaged. “No
teachers to tell you to think about race, this
day, as if they really thought it was important. But they don’t talk about it the
rest of the year.”
“Martin Luther King Jr. has always been a relatively safe
black man,” commented Greg, dryly. “Since he died.”
“Like Jesus,” said Andy.
“Huh?” said I. “Jesus wasn’t black, was he?”
“You’re talking like a pagan now!” crowed Joanna. “You said ‘was,’
not ‘is’!” I ignored her. The others ignored me. Ollie put down his cards.
“You’re right,” he told Andy. “Jesus was a radical, as was Martin Luther King, His follower. Neither of
them were easy to deal with or "safe" politically. They weren’t domesticated.
We forget that about them. I didn’t know you thought about
that sort of thing.”
“I didn’t used to,” Andy replied.
"Tarot of the Cat People" Card |
“We are all white here,” said Jim, looking around. “Why?”
“Hey!” objected Oak, who looks, maybe, Indian. I mean, from
India. I’ve never asked, though.
“You don’t count. You’re adopted,” Jim declared. Oak looked
dumbfounded. “I mean, why don’t non-white people come here? As students, I
mean.” He nodded at Greg, who never was a student, acknowledging him. “What
about this place doesn’t attract people of color?”
“We do, in fact, have some black students,” pointed out
Ollie. “Not many, but there aren’t very many black people in college, right? Maybe we just aren’t any
different, in that respect, than any other school?”
Jim shook his head.
“Nationally, almost 12 percent of college students are
black. Our student body is 102 people, and we have four black students. That’s
low. Plus Hispanics, Asians...I haven't counted it all up.”
“Well, most of us are Wiccan,” volunteered Raven. “Are there
any black Wiccans?”
“Of course there are black Wiccans!” declared Willa. “Two of
them go here!”
“I didn’t mean are there any,
I meant there aren’t very many. Aren’t most black pagans into Vodou or Santeria?”
“I thought Santeria was a form of Christianity? They worship
the saints.” Joanna frowned a little as she said it.
“What is Santeria?” asked Andy.
“It is not Christianity,”
asserted Ollie. “Even the Catholics don’t worship
saints. They venerate them.”
“’Venerate’ from ‘Venus,’ same as ‘venereal,’” giggled
Willa. “The original sacredness!”
“Whatever you say,” said Ollie. Will stopped giggling and
frowned.
“In any case,” added Willa, “no, not all black pagans are in
the African diaspora religions. Religion isn’t about skin color. You can be in
whatever religion you want to be, however the gods call you.”
“You can’t always tell, anyway,” said Oak. “I’m mostly
Pakistani, but my great-grandfather was British, or maybe Scottish. I’ve always
thought that’s why Celtic Wicca appealed to me.” Raven was nodding.
“You can’t tell,” she affirmed. “And anyway, the color you
are now might not be the color you were in a past life. I’m mostly Scandinavian,
but I have strong past-life memories of being Greek. Even when I was being
raised Christian, I was always fascinated by the Greek gods and goddesses. And,
you know, there are people here who feel Celtic,
or who feel Native American, no
matter what their color. It’s probably all past-life stuff.”
“Does that even make sense?”
questioned Ollie. “You’re supposing that race is directly linked to religious affiliation, and if it doesn’t seem
to be, you must have a distant ancestor or a past life!”
“That isn’t what I meant!”
“Why can’t we all just focus on finding the truth,” asked Andy. “The truth is
color-blind.” But everyone ignored him.
“Do you think religious affiliation should be color-blind?”
Greg asked. “Should everyone be able
to adopt Native American traditions, for example?”
“Why not?” said Raven. “You teach Buddhism to people whose
ancestry isn’t Japanese.”
“Buddhism wanders. The Japanese do not own it. Anyway, I don’t
think Japan has anything to worry about from imperialism.” Greg smiled a little
as he said it. That smile the only time I've ever seen him express any hint of pride in Japan as a world power. It seemed odd, coming from him.
“I think it’s ok for a white person to become a…"Joanna paused for a moment, thinking, "--whatever you
call someone with Native American beliefs, or a Vodouisant, or whatever else,
but you’ve got to really do it. Join
the tribe, or whatever else, whatever that tradition demands that you do.
Hanging a dream catcher on your rear-view mirror isn’t a religion.”
“I suppose that makes sense,” said Ollie. “I wouldn’t like
it if someone were running around saying
they were Christian and they’d never
been baptized.”
Rose Hips in Snow |
“Or didn’t really believe,” added Andy. “Except that’s all
you have to do, is believe. Christianity isn’t for saints. Not particularly.”
“You know whose birthday is on the same day as King’s?”
asked Jim. “Dian Fossey. Now there is another subsequently domesticated martyr.”
I looked out the window. The snow was piling up on the porch
railing, covering the rose bushes, making them soft, white humps. I was
drinking white cedar tea. It smelled good.
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